Dream Barriers


“All men dream, but not equally. Those who dream by night in the dusty recesses of their minds wake in the day to find that it was vanity; but the dreamers of the day are dangerous men, for they may act their dream with open eyes, to make it possible.”

                                                                                          T. E. Lawrence, 1922

Have you had this kind of a dream? A dream about a friend sitting near a window at the corner coffee shop and reading a magazine article about YOU. What is he reading? In your dream, you do your best to look over his shoulders to see. But the harder you try and closer you get, the alphabets keep receding away. You never really are able to decipher as you try again and again. Always with no results. Have you woken up from such a dream…… with a sense of loss?

Dreams can be so compelling at times. Compelling and stuck at the same place. As Alice discovers in Through the Looking-Glass when the Red Queen tells her, “Now, here, you see, it takes all the running you can do, to keep in the same place.” So what is the purpose of dreams?  Do we use dreams to compensate for the under-developed parts of our waking life personality, as Carl Jung had theorised? Or are dreams merely a safety valve of our mind seeking clarity on the way forward?

I recall the movie Inception which operated in a three layered “dream within a dream” sequence. And the reason for protagonist Cobb to set up this situation was because he needed to break successive dream barriers to access deeper levels of victim Fischer’s mind and implant a specific thought. Cobb knew that implanting the thought into Fischer’s mind would bring clarity of purpose and the desired action and results. Inception made me reflect further. What prevents an enabling thought from entering the mind under normal circumstances? And why is it necessary to go down into deeper levels of the mind?

Which brings us to the aspect of dream barriers. As we dream with open eyes, we may not “see” these barriers coming up, shaping our thoughts and actions.

Dream:    If only I could get that CEO position.

Barrier:    I am not successful and good enough. I would be exposed.

***

Dream:    If only I could own that lovely villa on the beachside.

Barrier:    I may not be able to afford it. Also I really do not deserve it.

***

Dream:    If only I could handle my investment decisions wisely.

Barrier:    I do not have any skills or resources in that area.

***

Dream:    If only I could set up a successful business.

Barrier:    I don’t believe it is possible so why bother.

***

Dream:    If only I could give up my job and live the life of my dreams.

Barrier:    What will my family and friends think of me?

***

Do we see that most of the barriers are internal, all about me? Do we see that it all boils down to my beliefs? And these beliefs have been developing inside me from the time I was born, lying below the surface. And today, they are at the core of who I am, my thoughts, attitudes and behaviours. So every time, I dream up some desire, my lurker friend, the underlying belief, rears up to push me in the opposite direction, negating my resolve and ensuring my dream does not come true.

I am reminded of a workshop in which the instructor asked, “How many believe that it is possible to follow our dreams?” Most participants said, “Yes.” But when asked, “How many of you believe that you can make your dreams come true?”, only one hand went up. Do we see the gap between possibility and probability? This is the extent to which our beliefs can queer the pitch.

We need to be willing to tackle our limiting beliefs. Remember, it is these beliefs that create our thoughts and then actions. So like in the Inception movie above, could the trick be to delve deeper to examine our beliefs, let them go and in their place, implant positive, enabling thoughts into our ‘dreams’? And, what happens when we start developing a positive belief and thought structure? We improve our self esteem. We reduce our fear of failure. We have more courage to take responsibility of our actions.

So can we become Lawrence’s dreamer willing to act our dream and make it possible? And can we envision our dream with such clarity that we can read what is written about us in that magazine of the future? Are we willing to live our dreams……. and our future?

In Learning………..

Childhood’s End?


It is not easy to see how the more extreme forms of nationalism can long survive when men have seen the Earth in its true perspective as a single small globe against the stars.

                                                                                                               Arthur C. Clarke, 1951

It has been a year since what has come to be known as the ‘Arab Spring’ came into being. In this period it has rolled through much of the Arab world, scalped four long standing state heads and led to protests and uprisings all over. A plethora of analysis to explain “Why there? Who is behind? What now?” has kept pace.

Explanations have ranged from Facebook, Twitter instigated unrest to rupturing of socio-economic systems dominated by authoritarian regimes. From crony capitalism to delayed maturing of civil society. From exposure to western thoughts to the rising aspiration of an increasingly literate and assertive youth.

The other day I was chatting with Abdul Rashid, an Arab holding a secure and well paying job. And he offered an interesting perspective. He spoke of a father dominated family structure. Of how the father loves his child and takes care of all his basic needs. But in return, he expects unquestioning obedience. Of how, as the child grows up and tries to follow his passion, he gets restrained in case he does not follow traditions. Abdul posed a question, “What solution would you suggest in case the child has to contend with such restraint for the rest of his life?”

The above set me thinking. If the child is being loved and taken care of, why does he feel restrained? And what factors are feeding his perception of restraint? My thoughts veered to the opening sequence of the Arthur Clarke penned Childhood’s End inspired movie, “2001: A Space odyssey”. Of how a futuristic monolith and its flickering images guide a tribe of prehistoric ape men to become discontented with their existing situation and aspire for a better tomorrow. A fascinating story of the origins of Man…. and his discontentment.

And as I ponder about the Arab spring, what do I see? An equation of the Ruler and the Ruled spanning decades which worked till now. A relationship which dictated that the Ruler “father figure” would love and take care of his “Ruled children” through huge welfare systems and sops. In return the latter would keep their side of the bargain by not demanding for uncomfortable freedoms like self expression and self governance. Unfortunately the equation and the relationship it harboured seem to be breaking down.

So what really happened? I believe Globalisation has turned into today’s monolith to show and reinforce images of “What could be” to one and all on this planet. Folks whose lower levers of motivation viz, food, shelter and money needs have already been taken care of, can now see tantalising visions of self actualisation and self esteem. And so we have Abdul above, with a secure job and lifestyle, hankering to follow his “passion” of self determination and self expression.

Could this be the moment when the Arab spring child grows out of childhood to reclaim his destiny? As he seeks more ownership in Governance and policy making? As he joins the global mainstream and political consciousness?

In Learning…….                                                                             Shakti Ghosal

I AM…….


The words “I am” are potent words; be careful what you hitch them to.  The thing you’re claiming has a way of reaching back and claiming you. 

~A.L. Kitselman, American author, early 20th Century

Some days back, on the seventieth Birthday of the iconic Mohammed Ali, I watched some of the old grainy footages of another time, another place. Of a newly crowned world heavyweight champion declaring, “I am the Greatest!” Did these words come from a space of vanity and arrogance? Of projecting a ‘bigger than life’ aura as a shield against racism and perceived injustice? Or was it simply to frighten and unnerve the opposition?

In my childhood, my parents and teachers told me, “Do not fall prey to self arrogance, be humble. Shun personal greed, be generous in giving, be of service.” And there were enough morals like ‘thou shalt love thy neighbour as thyself’’ floating around to reinforce the belief in me that anything to do with ‘Me, mine, I am…etc” reeked of selfishness and a self serving attitude and thus needed to be hidden from view.

And as I have gone through life, I have had my share of successes. In areas of family, work, money. I have run these races and done better than many. And at times like these, as I have looked at the other faces, did I feel those twinges of guilt deep down? Was this the underlying belief rearing its head to derail me from further success?

It was only the other day that my moderator Leon led me to the TBOLITNFL website featuring “The Deuce Lutui Story”. This is a story of Coach Steve Hardison and his coaching relationship with footballer Deuce Lutui. TBOLITNFL means ‘The Best Offensive Linesman in the National Football League’ and this is what Deuce transforms into. Watching the site video is a moving experience and brings home the sheer power of ‘I AM….’

For Deuce Lutui ‘I AM….’ resonates with the infectious positivity of ‘Personal Internal Commitment.’ As Steve Hardison writes to Deuce in one of his E mails, “Your commitment is so profound and so deep and so powerful.  I believe that if we took a blood sample right now and put your blood under a microscope and looked at the individual blood cells you would see letters floating in your blood cells. Do you know what letters you would see in the blood cells?  These letters: TBOLITNFL :)”

I reflect.

‘I AM…’ is about ME. But does it only relate to my personal internal commitment? The ancient Vedas of India speak of Soham which means, “I AM…” Soham is a Universal mantra with its breath like vibrations creating a bridge between the individual’s senses, actions and his awareness. But at a more fundamental level, Soham also celebrates that deep underlying essence of Being. The Being that does not need to react, that just is and is part of the universal consciousness.

I see the connection.

“I AM…” is what I am committed to, what I am passionate about. It is about rewiring my long held beliefs, my internal sinews and muscles as I proclaim “I AM…” to the outside world.  But my senses and actions come from the space of Being. “I AM…” therefore is neither my arrogance nor my selfishness. “I AM…” is no longer a zero sum game in which my wins are at the cost of someone else. I make the transformational leap   allowing my personal commitments to be at peace with my values of humility, generosity and service to others. “I AM…” is my tryst with the universal consciousness.

I realise now that Mohammed Ali’s declaration so many decades back had more to do with his belief in himself and his personal internal commitment than the opposition or the outside world. AsLeonbeautifully sums it up, “Failure to commit to I AM… is high cost of low living”.

I am an inspirational leader of men.

I  AM…..

I am a loving and positive minded husband and father.

I AM…..

I am the best CEO and Executive Coach for this age of discontinuity.

I AM…

“When you truly want something, all the universe conspires in helping you to achieve it.”

                                                                                  Paulo Coelho ‘The Alchemist’, 1993

 

 

In learning…….                                                                        Shakti Ghosal

 

Acknowledgement:  http://www.tbolitnfl.com

26.11 Mumbai and Harvard


 Recently, I chanced upon a report about Harvard Professor Rohit Deshpande’s research on what empowered the exceptional display of heroism by the Taj Mahal Palace Hotel staff during the 26/11 terrorist attacks inMumbai,Indiathree years back. Of incredible tales of hotel staff forming human shields to protect guests, some of them losing their own lives in the process.

Prof. Deshpande has found three HR practices relating to recruitment, training and staff recognition to which he ascribes the many uncommon acts of employee valour. But as I reflect on the report, I sense that the findings could be mere tip of the iceberg. Has the research truly been able to drill down to the reasons behind this clearly contradictory conception of human behaviour?

As I reflect some more, I wonder if it all comes down to how organisations think and act, how they relate to their employees. To most of us, an efficient organization is all about “command and control”, a heritage harking back to the industrial revolution. As organisations have continued to ramp up efficiencies, technology has taken centre stage with jobs getting more segmented and even expendable. Low qualification jobs have created disqualified humans. And the attendant social costs of a mentally dissatisfied and spiritually impoverished population are visible all over.

Other symptoms are there to see. Of organisations losing their life blood of core personnel and entrepreneurial energy.  As they try to meet future challenges by using a    “fix-it back to how it was” mindset. A mindset of a command and control Management which has become increasingly misaligned with today’s environment and technology evolution.

And how does all this look like at a macro level? The old economy “brick and mortar” structure which served us well over the last century in terms of standardisation, assembly line productivity, modular approach and cloned processes is in crisis. A crisis fuelled by uncertainty and unpredictability. Of an environment that is getting increasingly disconnected from the past, difficult to comprehend.

So I have this vision. A vision born of hope and positivity. Of organisations who believe in the strategy of the moment. Of a culture where creativity and flexibility replace detailed planning and control. Of the realisation that constant internal regeneration is necessary to keep up with rapid changes and discontinuity. Of managers with conviction that problems are but symptoms of needed change and not something that has “broken” and needs repair. Of leaders who know that things would never get back to the way they used to be but would change faster and faster.

So how can this vision be achieved? By dispensing with rigid job and task definitions and replacing these with strategic “positions” aligned to objectives and results. By empowering people to create their very own evolving job definition, pulsating with a changing environment. As gas fills up vacuum, as the cytoplasm fills up a living cell. And so no two job descriptions would be alike just as no two personnel are alike in terms of their thinking, values and beliefs they bring to the table.

So could this be the way we, the people, reclaim back the “heart of work” from clicking, repetitive technology? As we develop a messianic vision of our role and transform the organisational ethos to say that if one does not take initiatives, one simply does not have a job.

I believe in some unique way, the management of the Taj Mahal Hotel, Mumbai has been able to instill the above radical context of “work” into its employees. And have created a shared deep commitment to service and humanity. But has this been achieved through training and personnel development as the Harvard research opines? Or has it come from a moral energy at the core of the organisation consciousness? From a “caring and serving” value system flowing from the top and percolating through all levels? From sustaining a heritage that empowers people to “get out of their boxes” to creatively enrich, enlarge and connect?

No doubt, the world would be waiting to learn………………

In Learning……………………….

Shakti Ghosal

21st December 2012


If you can keep your head when all about you
Are losing theirs and blaming it on you;
If you can trust yourself when all men doubt you,
But make allowance for their doubting too:

……………………..

…………………………

…………………………….

If you can fill the unforgiving minute
With sixty seconds’ worth of distance run,
Yours is the Earth and everything that’s in it,
And—which is more—you’ll be a Man, my son.

 

                                                                                                        Rudyard Kipling, 1895

   

Awhile back, a friend while commenting on an earlier blog, remarked, “I simply cannot stop wondering if this indeed is the beginning of the end of ‘Kali yug’ that the Hindu sages predicted many millennia back! Or for that matter, the 2012 ‘end of the world’ that the Mayans predicted around the same time? Can we really dismiss the two geographically so very distant people foreseeing the same future as ‘mere’ coincidence?” This bringing together of Hindu and Mayan prophesies I had found intriguing and had also recalled Nostradamus’ prediction about the end of the world.

The thought came back the other day as I sat reading about the Large Hadron Collider (LHC), that 27 Km long particle accelerator clicking away deep below the Franco Swiss border. And the underlying concerns that “earth would be destroyed and the galaxy gobbled up by an ever increasing black hole” as the LHC ramps up its operations and reaches its maximum power levels. Yet one more doomsday prediction.

What is it that has tempted Mankind through the ages to speculate on this end of the world theme? Has it been Man’s imagination going ballistic based on various apocalyptic events the world has faced? Or is it some other flaw in mental makeup?

Which brings me to that age-old tug of war within ourselves. We seek knowledge and at the same time avoid it. Our primal instincts conditioned us to make sense of the world around us as else there was always that fear of “what we do not know”. So we fit all we know into that “comfort space” which we have created and close our minds to uncomfortable facts that do not fit.

The doomsayers’ inherent belief is that in case everything does not fit into their prescribed paradigm, the world becomes unfixable and therefore doomed.  Theirs is a mindset of seeing all things in black and white. A perspective that stems from the same closing of minds to facts that do not fit, an underlying belief that what we know is really all that is there to know.

The doomsayers refuse to “see” the positivity, hope and initiative that abound all around us. They ignore any mid path there might be that the world can indeed be “saved” from the holocaust which they has consigned it to in their minds.

We may ridicule the above mindset but do we realise that we carry a bit of the doomsayers belief in each one us? A belief that surfaces when we try and stick to our old ways and resist change. When we wallow in a sea of negativity as we move with the crowd. When we block ourselves from empowerment and positive intentions. When we decide to wear someone else’s coloured glasses rather than be guided by our own core values. When we decide to live by others’ dreams and aspirations, not our own.

So, can we regain the conviction of our own selves to seek positivity and embrace change to inherit the Earth as Kipling’s Man? Or do we want to regress back to when the doomsayers believed the Earth was flat , and we could fall over the edge if we set forth to seek the unknown?

In Learning……………………………………..                                                                                                                                                                  Shakti Ghosal

Democracy: The way ahead


Where the mind is without fear and the head is held high
Where knowledge is free
Where the world has not been broken up into fragments
By narrow domestic walls
Where words come out from the depth of truth
Where tireless striving stretches its arms towards perfection
Where the clear stream of reason has not lost its way
Into the dreary desert sand of dead habit
Where the mind is led forward by thee
Into ever-widening thought and action
Into that heaven of freedom, my Father, let my country awake.

Rabindranath Tagore
Gitanjali, 1912

 

I sit comfortably ensconced, watching disparate events in News Top 20.

From Arab spring incidents to the Euro zone crisis. From dissent against health care reforms in the USto sit-in dharnas against nuclear power plants inIndia. From strident social activism against corruption by Anna Hazare and his citizen group to Wall Street protests.

The kaleidoscope and colour of humanity, its endeavours and its challenges are so very dynamic, it never ceases to fascinate. But could there be a common thread through all this? Are these seemingly unconnected events but symptoms of some deeper unified malaise?

As I set about making sense of it all, I am confronted with myriad aspects. Those that range from democratic yearnings of the disenfranchised. To anger against increasing disparity.  To democracy itself struggling to sustain itself in the face of a fast changing twenty first century world.

But is Democracy the ultimate panacea to deliver quickly on all things desired for the new aspirants in the Arab world? And as the  fiscal deficits start biting, would the much vaunted democratic freedom of the  developed world  in fact allow it to climb down to the economic and social levels of the developing world? Or would democracy be hijacked by activist groups to further fuel unrests and force Governments to hold onto status quo which they can ill afford? Are we not seeing this happening in the recent political developments inGreece,Italyand elsewhere? I reflect on all such and other questions.

Thoughts flit through my mind. Could our challenges be stemming from a democratic deficit? The issues are many. First and foremost, is Democracy in a position to cope with technology empowered individualism of this century? How do we sustain democracy when people lose contact with their elected representatives? What can make-up for Governments’ loss of control and decision making in the face of Globalisation? And how can Governments come to terms with the increasingly powerful role that media can play?

I am no political pundit but nonetheless would risk offering the following “helicopter view” recipe.

  • Get back to the roots of Governance and face to face      interactions with people. Be it through panchayat empowerment, community      hall meetings or tribal jirgas.      We need to recognize one size or shape does not fit all.

 

  • Foster values to re-connect people to Democracy and      the political process. And how does one do that? By giving equal standing      to Citizen groups for proposing policy options and shaping dialogue. We      need to create those spaces which would allow people to get fearlessly involved      and know that their thoughts are respected.

 

  • Shift our perspective of Media from its perceived      “Government challenge” role to that of a democracy enabler facilitating      information availability and public involvement in policy making.

 

  • Inculcate attitude in the Government to actively      listen to and acknowledge the individual. The challenge is huge but encouraging      online communities may be a way forward.

 

At this point in History, a millennium beyond the Magna Carta, can we provide the next scallop by accepting the paradigm that Democracy continues to be a work in process?  Until we are able to awaken ourselves in Tagore’s “heaven of freedom… where the mind is without fear and the head is held high”?

 

 

 

 

 

A World of Tweeple


Imagine there’s no countries
It isn’t hard to do
Nothing to kill or die for
And no religion too
Imagine all the people
Living life in peace

You may say that I’m a dreamer
But I’m not the only one
I hope someday you’ll join us
And the world will be as one

 

                                                                                                                                          John Lennon, 1971

 

 

The other day I watched Barkha Dutt’s,“We the Tweeple” on NDTV. While the debate centered on the significant spread of positivity and assertiveness that twitter in particular and social media in general have created amongst common folk, one could still sense disquiet amongst a section of the participants. I was left wondering whether there remained concerns unsaid and unanswered.

It is often remarked that the anarchism the internet and its various appendages have come to signify, holds out the promise of societal empowerment for the first time in the history of mankind. The eighteenth century English philosopher William Godwin believed that the ‘Euthanasia of authority” would need to be achieved through individual reformation. As the tweeple inheriting today’s world, have we taken the onus of reforming ourselves and creating an existence on our own terms, bereft of any Governmental and organisational controls?

So can the social media revolution be viewed as a way forward? A concern that is often voiced is that it is fragmenting society and breaking down societal bonds. But as I ponder, I realise that such shifts in society and its perspectives have occurred many times in the past. Be it the massive changes in the socio-economic structure, culture and customs wrought when we moved from a predominantly agrarian to an industrialised society. Or the relatively lesser breakdown of our sense of neighbourhood and community which the Television brought about. So why this rising shrillness and uncertainty about the negative impact of Twitter, Facebook, SMSs etc?

As I ponder some more, I become aware of a more fundamental shift. A shift that is taking human society away from ethnic, religious and community groupings to connectivities at the individual level. We, the technologically empowered tweeple, are no longer willing to accept family and community pressures to “belong” to specified groups. We would rather prefer to tap into diverse networks that meet our emotional or social needs.

Which brings us to the disturbing aspect of this electronic invasion of social media into our lives viz. the blurring between our inner private space and our outside social footprint. This has major implications on our “thinking out of the box” creativity, our behaviour and even our inner values. As we continue to lose more and more of our inner selves, would we not be losing out on our individualism, our inner peace- which is the reason why we were attracted to be a tweeple and its empowerment in the first place? Therein lies the dilemma and its irony.

So what happens as we move forward a few decades or centuries down the curve?

Would we become a wired node to an omniscient society with the capacity to access information at will, anywhere, any time? In return our innermost thoughts and beliefs on display for all to see and examine? Would those frightening visions of The Matrix, of Morpheus welcoming Neo “to the real world” where all people are wired to a central intelligence, come true in this fashion?

Or would social media become the enabler for our heightened individualism as we use its networked capability to achieve John Lennon’s utopia of “joining in and making the world as one?

In Learning……………………..

Shakti Ghosal

Acknowledgement:

  • Living Networked in a Wired World- by Barry Wellman & Keith Hampton.

The Ballad of Steve Jobs- What take-aways?



Steve Jobs is no more. An icon of our times passes on. Gigabytes of eulogies, outpourings and videos are all that remain to remind us of him.

As I sit on the keyboard, I wonder what is it that compels me to add my own tuppence about the Man. I did not know him personally. I have never met him. My only connections are two devices that I own- an IPod and an ITouch. But wait! There surely must be some other connection. I revisit the video of his Commencement Address at the Stanford University Graduation Ceremony delivered six years back. And I see myself clapping in front of the monitor as the last video frame fades out.

I set out to determine what really made the man. Not what I could draw inspiration from. But more a curiosity about what made Steve tick, what were those inner moorings that made him go on the path that he did.

To conform to the expectations of his foster parents (who had adopted him at birth), Steve went to college but dropped out soon after since as he himself put it, “I saw no value in it”. Clearly Steve’s values and associated beliefs lay elsewhere. Which brings us to our Lesson number One. That no matter how hard you try to achieve goals set by other people, you are bound to  under-perform or fail if they are not aligned with your passion, your own underlying beliefs.

Even after dropping out of college, Steve continued to attend classes where his interest and curiosity lay. It was then that he did a course in Calligraphy, something which his heart proposed rather than his mind. Steve goes on to tell us how years later, he could use this competence to build beautiful typography into the MAC computer.So Lesson number Two. Listening to your heart is listening to your inner values and beliefs. And this unleashes high energy, great feelings and ultimately terrific results. To use Steve’s expression, “…. when I look back in life, I can see unrelated dots connecting…” This is the power of positive beliefs.

Steve believed that getting fired from Apple, the company that he created, was the best thing that happened to him. The event allowed him to gain awareness of his own self on a much higher plane. It also allowed him a deeper understanding of two other aspects about himself.

One, having become a hugely successful entrepreneur at a young age, Steve developed damaging inner beliefs like, “My creative passion is essential for the organisation, I know best etc”. These led to the display of negative behaviours of arrogance, overbearing know-all attitudes etc. Clearly this was not conducive to organisational harmony and development. As Steve himself puts it, “sometimes life hits you on the head with a brick” to bring you back to your roots- your values and passion.

Second, his getting fired allowed him  to positively confront and overcome his self doubts of  “not being good enough”, to face  his fear of “ being perceived as a public failure” which almost made him “ run away from the valley”.

As he fought pancreatic cancer, Steve acknowledged that a constant awareness of death allowed him to powerfully clarify his priorities and make the big choices in life. As he remarked, “almost everything – all external expectations, all pride, all fear of embarrassment or failure – these things just fall away in the face of death, leaving only what is truly important. Remembering that you are going to die is the best way I know to avoid the trap of thinking you have something to lose. ”

What a fantastic shift in perspective! Such self awareness surely has the power to change our beliefs and thoughts and become a powerful driver of behaviour change harnessed for great forward motion and success. Are we willing to take the baton and move forward? Are we ready to re-unleash the requisite creative energy and passion for the NEXT- PIXAR? And this remains our final lesson number three.

As Steve remarked, “Stay hungry, stay foolish”.