The Millennial Leadership Series : How do you grow your leadership?


This is a question that I am frequently asked by the students of the two business schools where I am a visiting faculty. Knowing about my decades of corporate experience, they assume that I carry nuggets of experience based wisdom that can grow leadership. I do not have the heart to tell them that my so called “experience wisdom” seldom if at all played a role in my leadership initiatives. In fact if truth be told, my leadership situation most of the times was akin to, “I have no idea where I am going”.

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So how does one grow into great leadership?

Well for a start, one cannot think one’s way into great leadership.  It really comes down to putting our feet on the ground, being a “Do- er” under all situations, never mind the nay-sayers and doomsday prophets.  The essence really is “DOING”. We grow when we do things, as we tweak our path and approach intuitively.

Leadership is really about our impact on others. Many of us though confuse this with the great intentions that we hold.  But intentions, which is all about us, has little or no alignment with impact, which is all about others.  So how does one create this alignment? We do this by seeing our self through the eyes of those we serve. I like to see this as a kind of empathy working in reverse.

Literature is full of how empathy is an intrinsic part of great leadership.  Which is all about what we need to do with getting into the other person’s shoes and looking at a situation from his / her perspective. But how often do we think of allowing the other person to get into our shoes and providing a fresh perspective from our vantage point?

Feedback from others who watch our ability ( or otherwise!) to impact others is  really the fuel that can ignite our leadership transformation.

Ask the following questions of your team.

  • What did I do that led to a positive impact?
  • What did I do that negatively impacted the team’s initiative?
  • What Could I do better to encourage the team to perform?

 

………. In Learning

Shakti Ghosal

 

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The Millennial Leadership Series: Whatever one resists, persists…….


Pimp Slapped

The other day I was speaking to the CEO of a mid- sized organisation and we got to discussing his intentions and plans.  He told me about how he is currently engaged in bringing in technology and transforming the existing processes and the way of doing things.

“So how successful have you been till now?”, I asked.

“Well I have been able to demonstrate to my Board the trend of costs going down. Which should hopefully result in profits going up”, the CEO responded.

“ So have the profits started going up?” , I continued my enquiry.

The CEO looked troubled.  He confided, “Actually the profits are not up at all. We have been facing significant resistance to adoption of the changed processes by team members. Our team seems to have got de-motivated and are putting in less efforts. So much so that the productivity levels are actually down.”

The above is one more case of a Leadership unilaterally trying to improve profitability through implementation of technology.  When such implementation is done in a ‘command and control’ manner without adequate involvement of various stakeholders, the Leadership might occur to the team as ‘untrustworthy and self-serving’.

Such organisations become locked into a cycle. I call it ‘the cycle of repairing an old tube’. As one patches a leak in the tube and build back the pressure, a new leak starts at a different place. As the organisation resists a problem by trying to fix it, the more it pushes, the more the problem pushes back.

Whatever one resists, persists.

Amidst the whirlwind pace of change occurring in the environment today necessitating the need to constantly shift the technology and process base of an organisation, the millennial leader needs to provide the anchor of a unifying context for such shifts to occur.

What is that unifying context that millennial leaders need to create and exercise for transformative changes to succeed?

In Learning……….   Shakti Ghosal

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The Millennial Leadership Series : To Be or To Do……


“To be, or not to be: that is the question:
Whether ’tis nobler in the mind to suffer
The slings and arrows of outrageous fortune,
Or to take arms against a sea of troubles,
And
by opposing end them?

– William Shakespeare in Hamlet

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A few days back I was reading Richard Branson, the Virgin Group Chairman’s blog on New Year resolutions. What jumped out at me was the section in which he says we need to shift our resolution from a ‘To Do’ list to ‘To Be who we wish to be’ mindset.

As we tick off completed items of our To Do resolutions, we do derive a sense of achievement, do we not. But does such a sense actually support us to move forward?

The world we live in today is all about change and uncertainty. The opportunities and possibilities out there remain optimally aligned to our To Do lists for a limited time. The leader who lacks this awareness is like the guy who patches the first visible leak in an old pipe and puts pressure back only to find new cracks developing. A solution leading to a new problem.  Before we even realise it , we have sacrificed our strategy and ‘To Do’ prioritization  at the altar of day to day expediency.

Some years back, I was part of a corporate group which was in a downward spiral. Market share on most product lines was getting lost leading to the profit targets getting missed. Dissatisfaction and blame game was awash all round, affecting even personal relationships between colleagues. Business alliances with Principals were fraying, lurching from one emergency situation to another. We seemed to be living a corporate death-wish.

We were so busy fire-fighting with the daily ‘To Do’ priorities, the underlying issues perpetuating the problem were left untouched. Leadership and employees alike held beliefs like:

“We are fighting a losing battle. Things would just not work out”

“We just don’t have in us what is needed”

“We’ll just shrink and shrink… till we shut down”

These beliefs and the resulting assumptions, fears and cynicism were leading the organisation into a future of mediocrity and possible demise.

The way the millennial leader could tackle above kind of situation is to jettison the ‘To Do’ in favour of ‘To Be’ mindset. To be the catalyst to rewrite the future. A future that is not derived from the past. A future that would be lived into by all concerned. A future that holds the capacity to shift people’s actions from disengaged to proactive, from resigned to inspired, from frustrated to generative.

What is it that the Millennial leader needs to do to be the catalyst to rewrite such a future for his organisation?

 

…… In Learning     

The Millennial Leadership Series: Authenticity and the Gremlin


Gremlin

Wish you, dear Reader,  a wonderful 2018 ahead! 

On a longish flight last week, I was again drawn to “Taming your Gremlin”. In the book, the author Rick Carson claims to offer a surprisingly simple method for getting out of your own way.  As I riffled through the pages, I came across the various manifested Gremlins who masquerade as us to the outside world in terms of our personality, our beliefs and our behaviours. This inauthentic persona a.k.a. our Gremlin got created somewhere in the past due to certain specific circumstances but has now taken control of who we are.

Millennial leaders are being increasingly buffeted by disruptions and an environment that lacks predictable cycles and trends. Such unpredictability gives short shrift to management tools and organisational decision making processes. In the absence of path clarity Leadership can get subsumed by the Gremlin.

The Gremlin whispers.

“As a leader you cannot afford to lose peoples’ admiration. If needed you need to stretch the truth and hide what is embarrassing or awkward and even…..manipulate situations and people.”

“As a Leader you need to maintain the pretense of loyalty to your bosses and supporters. Otherwise you run the risk of losing their admiration and support in these uncertain times.”

“You need to look knowledgeable and pretend to have understood things which you haven’t. Else people would think poorly of you.”

Increasingly the inauthentic ‘Gremlin’ persona holds sway. But unfortunately, the personality traits, the beliefs and the behaviour which worked earlier might not succeed under the changed circumstances. After all ……………………

  • Can you be effective in what you want to do when you are trying to be someone you are not?
  • Can you put faith and trust in others to handle an uncertain situation when you yourself are faking it?
  • Can you exercise moral authority on people to embrace something new when you are being inauthentic?

The millennial leader needs to increasingly anchor himself to the foundational element of Authenticity. Being authentic is being and acting consistent with who he holds himself out to be for others, and who he holds himself to be for himself.

Also, one cannot pretend to be authentic. That, by definition, is inauthentic……………

So, what is the pathway that the Millennial leader needs to follow to improve his authenticity?

 

In Learning…………

Acknowledgement:  Taming your Gremlins by Richard D. Carson. Harper Collins, 2003

The Chronicler of Hoogly


We booked the sunset cruise on the Hoogly recently. With winter on its way, the sun was setting early leaving behind a long balmy evening. Good time to observe the river and the city as it transitioned from day into the night.

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Boarding the boat from the Millennium Park jetty, we soon chugged out in the company of other sight-seekers like us. The itinerary was to cruise up the Hoogly to Belur Math, the much revered global headquarters of the Ramakrishna Mission founded by Swami Vivekananda. We were scheduled to reach in time for the evening Aarati before we returned. Travelling with us was a Study tour group from Germany.

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As I sat on the deck, I was engulfed by a kaleidoscope of sights………….

 Of the looming floating bridge of Howrah, still considered a cantilever feat of engineering seventy-five years after it was built. Of decrepit ghats and jetties. Of derelict and abandoned warehouses, shanties and slums. Of colonial architectures separated by grimy and slushy by lanes. Of how Man’s creativity and resolve has sunk under the grime of his daily struggle and existence………….

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Of temples and riverside religious rituals coexisting with stinking garbage and defecation grounds. Of the riverside walled up   along long stretches as if to hide its shame from the very people who have sullied it thus. Of how Spirituality jostles with poverty…….

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My thoughts and emotions get stopped by a flurry of activity on the deck. Probably sensing the approaching sunset, the service staff had got busy offering beverages and ‘muri and aloor chop’ snacks while the German tourists were busy with their telephoto lenses and cameras. I look at the setting sun, the morphing shades of the flowing waters and could not but marvel at how nature yet manages to shine its beauty on an environment gone increasingly awry…………

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With the falling dusk, I notice a lone figure sitting at the rear side of the deck. Somewhat taken aback for not having noticed this person earlier, I walk across and introduce myself. “You may call me the Chronicler”, he tells me. Intrigued I plonk into a deck chair beside him. “Would you like to hear a tale about all that we are witness to today?”, comes the soft voice. Even before I can respond, the voice continues.

“Great metropolises, they say, grow out of a river. London…. Paris….. Rome…… Moscow…….. Cairo….. Istanbul. In each of these cases, the mighty rivers that flowed, the Thames, the Siene, the Tiber, the Moskva, the Nile and the Bosphorus, provided sustenance and remain the heart and soul of the cities….”

“And so was the symbiotic relationship between Hoogly and what we know as Kolkata. While today we are wont to see the river as some kind of an appendage to the city, what if I told you that it is really the other way around? That Kolkata is really an offshoot of all that the Hoogly has been witness to over the centuries.”

“When we started our cruise, we saw Fairlie Place and its jetty to the right with the Strand running beside it. So what would you say are its important landmarks?”, the Chronicler asks.

“Well I suppose it is the Customs House and the Eastern Railway headquarters. Apart from a few more important office blocks”, I respond.

“But what if I told you that about three hundred years back most of that place including what we know as Dalhousie Square was a large water body called Lal Dighi ? This was the time when the British East India Company was busy consolidating its position and Fort William stood on the banks of Hoogly. That is when the attack happened”

“Attack!”, I exclaim, “By whom and why?”

“The then Nawab of Bengal Siraj-Ud-Daulah attacked, captured Fort William and incarcerated British prisoners in a dungeon which came to be known as the Black Hole of Calcutta. An incident which directly led to the battle of Plassey and the subsequent two hundred years British Rule of the subcontinent.”

“Hang on!”, I interject. “Is not Fort William more in the hinterland, near the Maidan?”

“Indeed”, the Chronicler continues, “but what is less known is that there were two Fort Williams. The present one near Maidan was built by Robert Clive after the attack on the first one.”

“The battle of Plassey, which was to change the history and the shape of things to come for ever for the subcontinent, was also fought on the banks of Hoogly but to the north of where we are. But that is another story.”

“The Fairlie Ghat holds another interesting tale”, the Chronicler continues.” In the mid nineteenth century, Prince Dwarkanath Tagore, while travelling on a train in England, got the brain wave of setting up a rail link to carry coal from his Raniganj colliery to the Calcutta port at Fairlie. On return he invested into setting up the ‘The Great Western Bengal Railway Company’. Unfortunately, his proposal got turned down by the British East India Company bosses on the grounds that ‘it would not be possible to allow a company using such strategic technology under native management….’ His efforts and thoughts however did push the British to set up rail services though the East India Railway Company with its Headquarters at Fairlie Place.”

“Hmm! That name Dwarkanath Tagore sounds familiar. Was he in some way related to Rabindranath Tagore?” I muse.

“Indeed he was!”, the Chronicler quips back, “He was in fact the grandfather of Gurudev Rabindranath Tagore, that venerable Bard of Bengal and the first non-European to win the Nobel Prize in Literature more than a century back”.

“The Hoogly ghats then were a far cry from the crumbling cesspools that we are seeing today. With magnificent facades and European classical architectures, the ghats were witness to impressive steam ships and tall masted  boats sailing out to faraway places in England, Australia and New Zealand as also upstream to ports on the Ganga.”, the Chronicler continues.

“Did you know that there were thriving French, Dutch and Armenian settlements on the Hoogly in the early years of colonisation?” I am asked.

Well I had read about the French settlement and I say so.

“Fascinating is it not that events and rivalries five thousand miles away in Europe would show up in the waxing and waning of the Hoogly ghats! And so it was that as the British colonialism went into ascendancy after winning the Napoleonic Wars in early nineteenth century, the settlements of other nationalities on the Hoogly faded into oblivion.”

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“Which brings us to the Shova bazaar Ghat and its fascinating history. The Ghat and the Shova Bazaar Rajbari ( Palace), was built with great pomp and grandeur by Raja ( King) Nabakrishna Deb.The latter famed for organizing the Shovabazaar Rajbari Durga Pujo about two hundred and  fifty years ago ( which continues till today!). What is seldom spoken of is that all of the Raja’s wealth came from the huge bribe money of Rupees eighty million paid to him, Mir Jaffar and a couple of others by the British administration for betraying Nawab Siraj–ud-Daulah on the battlefield of Plassey. A betrayal which led to a small British force of 3000 soldiers winning a decisive victory over a twenty times larger opponent. A betrayal which led to the British becoming the dominant colonial power in the subcontinent for over two centuries. Is it not ironic that one of the greatest betrayals in Indian history is so inexorably linked to one of the biggest religious festivals in the country?”

So engrossed had I become in listening to the Chronicler’s tales that I had scarcely noticed the darkness enveloping the Hoogly and the boat engine slowing down.

My companion on the deck points to a brightly lit temple and ghat complex to the right. “That is the Dhakshineswar Kali temple built in the mid nineteenth century by Rani (Queen) Rashmoni based on a dream in which Goddess Kali exhorted her, ‘There is no need to go to Banaras. Install my statue in a beautiful temple on the banks of the Ganges river and arrange for my worship there. Then I shall manifest myself in the image and accept worship at that place.’ The temple attained fame because of Ramakrishna Paramhansa, the famous mystic and the spiritual guru of Swami Vivekanand.”

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The boat docks on the Belur Math Ghat. I notice the Chronicler making no attempt to get up even as other guests disembark and start walking up the Ghat steps. The tour supervisor advises us on the way to reach the temple premises for the evening Aarati. As we hurry, some of the German tourists stop to look at souvenirs in the roadside shops.The Belur Math design incorporates the different Medieval, Gothic, Renaissance as well as Hindu and Islamic styles that Swami Vivekanand had observed during his travels in India and abroad.

I return back to our moored boat with the intoxicating chants of the Aarati still resonating in my ears. As the boat starts on its return journey downstream, I look around for the Chronicler but he is nowhere to be seen. Dinner is announced and we go down to the dining room in the lower deck. The fascinating vision of the Hoogly  created by the Chronicler’s tales in sharp contrast to the hugely run-down and depressing sights I had been witness to, continues to wrestle in my mind.

What is it that has made the Hoogly hold onto its rusting warehouses, its hideous shanties and walls which no longer serve any purpose? What is it that has made Kolkata turn its back on the river that brought it into existence? What is that which leads us to abuse and neglect that very water that we consider holy and religious? What is that in our societal psyche that fuels such dichotomy?

As we reach back and walk off our cruise, these questions continue to haunt…..

 

……… In Learning.

Shakti Ghosal

 

 

 

 

 

Sundarban Chalo


“In our legends it is said that the goddess Ganga’s descent from the heavens would have split the earth had Lord Shiva not tamed her torrent by tying it into his ash-smeared locks. To hear this story is to see the river in a certain way: as a heavenly braid, for instance, an immense rope of water, unfurling through a wide and thirsty plain. That there is a further twist to the tale becomes apparent only in the final stages of the river’s journey- and this part of the story always comes as a surprise, because it is never told and thus never imagined. It is this: there is a point at which the braid comes undone; where Lord Shiva’s matted hair is washed apart into a vast, knotted tangle. Once past this point the river throws off its bindings and separates into hundreds, maybe thousands, of tangled strands.

Until you behold it for yourself, it is impossible to believe that here, interposed between the sea and plains of Bengal, lies an immense archipelago of islands………”

Author Amitava Ghosh in ‘The Hungry tides’

This is the Sundarban, the beautiful forest. Also home to the Royal Bengal Tiger.

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The Royal Bengal tiger is one of the most majestic creations of Mother Nature. Known for its grace, beauty and ferocity, it can grow up to twelve feet in length and weigh as much as 190 Kgs. Possessing the longest canine amongst meat eating mammals, the Royal Bengal is a solitary animal and marks large territories for itself extending up to two hundred square miles. It has adapted itself to the Bengal mangrove ecosystem of the Sundarban by being an ardent swimmer; anything that moves in this habitat is food! One forceful attack and the prey has nowhere to run; the Royal Bengal possesses such power as to snap the spinal cord of the victim in one jerk. A less known fact is that in one to one combat with a lion, the king of the forest, the Royal Bengal tiger has almost always won. And like the erstwhile Royal families of India, the Royal Bengal Tiger is well on its way to extinction.

( Facts from Internet )

Our trip to Sundarban starts with a car ride to Godkhali ferry ghat which lies at the end of the Bengal peninsula. The road ends at a decrepit sign announcing, ‘Gateway to Sundarban’ next to the worn steps of the ghat. A short boat ride to the island of Gosaba and we step into a Bazaar, its by-lanes, its teeming humanity and the filth and squalor which today’s plastic, paper and throwaways create. Alas! Quite a contrast to the vision I had held about Bengal’s villages in my mind’s eye.

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Forty five minutes of bone rattling auto-rickshaw ride through grain fields, ponds, and hutments later we are finally at our Eco-resort. With the promise of Sundarban just beyond the flowing waters.

Sundarban. A UNESCO World Heritage site. The name itself conjures up exotic images for me. Of narrow waterways hemmed in by overgrown foliage on the banks. Of boats navigating the waterways in stealth with the rowers in search of the wood of Sundari trees, the much sought after Bagda Chingri ( Tiger prawn) and madhu (honey). Of crocodiles waiting on the banks in ambush for their prey.Of giant pythons coiled around tree branches. And of course of the Royal Bengal tiger swimming out in the darkness to climb onto the boats.

As we journey on our river cruise away from inhabited islands to the uninhabited ones, the stark beauty of arguably the largest mangrove forest land in the world begins to unfold. The kaleidoscopic flora seamlessly embracing the silted land and the silt laden waters. The fascinating adaptation of the different mangrove species to the tides and the saline water with the stilt and the breathing roots. The latter manifesting as countless hard spikes sprouting out of the ground. As if warning that you enter these lands at your own peril. As we get to  the widest water expanse created by the confluence of five rivers, the boat engine is shut. The sudden stillness and silence is enigmatic. Of time standing still, as if waiting for the Sundar Ban to reveal its mysteries.

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Which brings me back to that star attraction of Sundarban, the Royal Bengal Tiger. Well we fail to spot the guy even though we do the rounds of the three main watch towers in the Tiger reserve- the Sajnekhali, Dobanki and the  Sudhnyakhali. But in the bargain, we do get vantage views of the magnificent Sundarban forests as the guide points us to the Goshap     (Water monitor lizard), Horeen ( spotted deer), Kumeer ( crocodile) and different bird species.

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As we prepare to leave Sundarban, I sense its allure beckoning me to come back again.Inviting me to explore more of the complex network of tributaries and tidal waterways between the islands and atolls. Inviting me to marvel at the creation of new islands as the old ones submerge under cyclones and tides. Inviting me to immerse in the mythology of Goddess Bonbibi, that ultimate saviour of the forest and all who venture within. Inviting me to once again savour the ethereal sunset and enveloping darkness on the Vidya Dhori river. And of course inviting me to set up one more rendezvous with the elusive Royal Bengal tiger.

As I once again undertake the bone rattling auto rickshaw ride on my return journey, I see the beauty and tranquility of  an agrarian lifestyle jostling to retain its place amongst the ugliness and discomfort imposed by so-called ‘development’- once concretised roads lying dilapidated and broken,  haphazard and unfinished infrastructure and the filth of plastic and other wastes. Just like the Sundarban tiger and other wildlife having jostled for space with the ever expanding humanity through decades……….

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Sitting in the ferry moving towards the mainland, I think of the socio-political leadership needed for inclusive development of the simple and friendly people of Sundarban. Leadership which would hold the ability to listen to and align with the concerns of all on the ground. But beyond such Leadership, the question that comes to my mind is , “What could each one of us do to support and sustain the rare and fragile ecosystem that is Sunderban?”

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In Learning….

Shakti Ghosal

Travel Recommendation :  We travelled using the services of Sundarban Chalo Tours   Contact No. 9748278990, sundarbanchalo@gmail.com

We had booked the 2 nights 3 days  Tour package. I believe we need this kind of a  period to  savour and appreciate the sights and sounds of Sundarban.

While we had opted to join the tour from  Chowringhee Lane,  Sundarban Chalo Tours  in fact had  several  convenient pick up points in Kolkata for  guests. We found the vehicle quality and driver to be excellent.

 The company owns its own boat and crew and so we felt  we were on our own private cruise while sailing in the Sundarban river network and estuaries!  The  tour coordinator and the guide went out of their way to make the trip memorable  with piping hot breakfast and lunch cooked and served on-board.

The Eco-resort we stayed in was clean and the employees extremely friendly and customer oriented. All the meals served was freshly cooked with a surprise evening entertainment program of folk music, dances and barbecue under the stars!

The paradox of Consciousness


Matter and energy had ended and with it space and time. Even AC existed only for the sake of the one last question that it had never answered from the time a half-drunken computer [technician] ten trillion years before had asked the question of a computer that was to AC far less than was a man to Man.

All other questions had been answered, and until this last question was answered also, AC might not release his consciousness.

All collected data had come to a final end. Nothing was left to be collected. But all collected data had yet to be completely correlated and put together in all possible relationships.

A timeless interval was spent in doing that.

And it came to pass that AC learned how to reverse the direction of entropy.

But there was now no man to whom AC might give the answer of the last question. No matter. The answer — by demonstration — would take care of that, too.

For another timeless interval, AC thought how best to do this. Carefully, AC organized the program. The consciousness of AC encompassed all of what had once been a Universe and brooded over what was now Chaos. Step by step, it must be done. –

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From “The Last Question” by Issac Asimov

**

In a mother’s womb were two babies. One asked the other: “Do you believe in life after delivery?”The other replied, “Why, of course. There has to be something after delivery. Maybe we are here to prepare ourselves for what we will be later.”

“Nonsense” said the first. “There is no life after delivery. What kind of life would that be?”

The second said, “I don’t know, but there will be more light than here. Maybe we will walk with our legs and eat from our mouths. Maybe we will have other senses that we can’t understand now.”

The first replied, “That is absurd. Walking is impossible. And eating with our mouths? Ridiculous! The umbilical cord supplies nutrition and everything we need. But the umbilical cord is so short. Life after delivery is to be logically excluded.”
The second insisted, “Well I think there is something and maybe it’s different than it is here. Maybe we won’t need this physical cord anymore.”

The first replied, “Nonsense. And moreover if there is life, then why has no one has ever come back from there? Delivery is the end of life, and in the after-delivery there is nothing but darkness and silence and oblivion. It takes us nowhere.”

“Well, I don’t know,” said the second, “but certainly we will meet Mother and she will take care of us.”

The first replied “Mother? You actually believe in Mother? That’s laughable. If Mother exists then where is She now?”

The second said, “She is all around us. We are surrounded by her. We are of Her. It is in Her that we live. Without Her this world would not and could not exist.”

Said the first: “Well I don’t see Her, so it is only logical that She doesn’t exist.”

To which the second replied, “Sometimes, when you’re in silence and you focus and you really listen, you can perceive Her presence, and you can hear Her loving voice, calling down from above.”

A parable from “Your Sacred Self” by Wayne Dyer

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**

I first read ‘The Last Question’ in an Asimov compilation in the Seventies. It’s haunting and philosophical tenor made me re-visit it several times over the ensuing decades. I had however not read ‘Your Sacred Self’ earlier and only had the opportunity to read the above parable, shared by a friend on WhatsApp, after Dr. Dyer’s death recently.

Why I bring these two pieces together is the common thread I see of both dwelling on Consciousness in truly unique ways. That special quality of thought that somehow transcends beyond us to gain clarity of our own selves as also of what is around. A subjectivity, unexplained by Science, which somehow allows a ‘sense’ of something beyond physical senses and Self .

In ‘The Last Question’, Asimov envisaged a Consciousness divorced from Man, matter, energy and even time. A Consciousness which learnt how to reverse the entropy and chaos of the Universe.

In ‘Your Sacred Self’, Wayne Dyer points to a Consciousness which can sense the existence of something beyond what is perceived by the physical senses.

Which brings us to what I call the paradox of Consciousness.

Could there be Consciousness divorced from the human mind and everything it perceives as Asimov fictionalized? A cosmic consciousness which is all pervasive and self sustaining. Something akin to God.

Or does Consciousness need to necessarily be linked to the human mind even as it senses things beyond what the mind can perceive, as in Wayne Dyer’s parable? A consciousness sustained by the mind and thoughts relating to possibilities beyond human logic. Something akin to an Enlightened Self.

Human mind appears to be a cerebral activity with inputs from some fifty thousand million cells of the human body. Could it be that our consciousness is a summation and assimilation of all these fifty thousand million inputs? Could it be that this assimilation leads to our consciousness becoming the space in which the Universe which includes we ourselves, others, physical and non-physical entities of every kind, their relationships with each other, along with the past, the present, and the future with all its possibilities shows up? English born author Joseph Pearce explains this best when he says, “Man’s mind mirrors a Universe that mirrors man’s mind”.

Science has been startled to find that there exists both intelligence and memory at the level of individual cells. The worldwide research into the human genome and DNA sequencing is testimony to this. Could it be that this intelligence and memory is being carried at the sub-atomic level and goes back to the beginning of time, the primal soup and beyond to the void before matter and energy existed?

Consciousness

Could this be how the human consciousness aligns with the cosmic consciousness and the paradox of Consciousness is resolved?

In Learning ….. Shakti Ghosal

Acknowledgements:

1)“The Last Question”– a science fiction short story by Issac Asimov, 1956
2)“Your Sacred Self: Making the decision to be free” by Dr.Wayne W. Dyer,2001