When a Jail speaks to you


“No one truly knows a nation until one has been inside its jails. A nation should not be judged by how it treats its highest citizens but its lowest ones.” – Nelson Mandela

Alipore Jail in Kolkata has recently been converted into a museum and we made a visit. I found the place refreshingly well laid out with directional signs to the various highlights.

Though not well known, there are actually two Alipore Jails. The first Alipore jail, later called the Presidency jail, was built more than two hundred years back. The newer one, which continued to be known as the Alipore Jail, was built close to the earlier one in the early twentieth century. Known as a ‘correctional home’, it was used by the British to hold political prisoners.

A few miles away from Alipore jail is Dalhousie Square. Named after Governor General Lord Dalhousie, who held office in the mid-nineteenth century, it was and continues to be the administrative and Business epicenter of Kolkata. Standing majestically at the center is the Writer’s Building with its French renaissance style architecture, Roman facade and rooftop statues.

Dalhousie Square is today known as Benoy Badal Dinesh (BBD in short) Bagh and therein hangs a tale of an interesting connect it has with Alipore Jail.

It was 1930. With the Indian freedom struggle at its peak, Alipore Jail was bursting at its seams with political prisoners. Colonel N. S. Simpson, the Inspector General of Police, had become the epitome of brutality when it came to dealing with political prisoners. Seeing himself as an able administrator, Simpson had devised an efficient and brutal system to force the prison inmates to reveal their political ideologies and ‘terrorism’ plans.  Merciless beatings while hung from a tree, putting chilli powder on the genitals etc. were commonplace.

Three Bengali revolutionaries Benoy, Dinesh and Badal, aged twenty-two, nineteen and eighteen, chanced to come together. Members of the Bengal Volunteers, a group set up by Netaji Subhas Chandra Bose a couple of years earlier, they had found their life’s calling in revolutionary activities. The threesome, having heard horror stories about Colonel Simpson’s notoriety, decided to take the fight to the British administrator.

To gain access to the Writer’s building the three youngsters entered Writer’s building wearing immaculate western attire. Asking to meet Colonel Simpson, they shot him dead point blank. BBD Bagh today stands testimony to the courage of this threesome.

***

As I stood looking at the Alipore jail gallows, I heard a sound and turned around to see an old tree standing forlornly in the courtyard. The rustling leaves seemed to be whispering to me about the killings and the merciless beatings it had been witness to. Did I hear Dinesh shout ‘Vande Mataram’ as he was being taken to the gallows?

Dusk fell and I watched the red-bricked Jail walls come alive and take on the colour of blood. The coloured lasers of the ongoing Light and Sound show pranced to and fro. A multitude of voices ebbed and flowed, from various directions.

Netaji Subhas Bose protesting against brutal assaults on other inmates, just before he was knocked unconscious from a head blow.

Subhas Bose inviting Deshbandhu Chittaranjan Das to a frugal meal that he had painstakingly cooked himself.

Young Indira ‘Priyadarshini’ Gandhi meeting her father Jawaharlal Nehru ( first Prime Minister of independent India) when he was incarcerated in a cell for participating in the civil disobedience movement.

Dr. Bidhan Chandra Roy ( a future Chief Minister of the state of West Bengal), himself serving a sentence, treating sick and injured prisoners in the jail hospital.

The whisperings of the guards on watch tower duty.

The tales that the jail was relating to me were of innumerable shades. Of sacrifice and suppression. Of idealism and brutality.

Night had fallen when I stepped out of the Alipore Jail complex to return home. 

As I got into the cab, I mused on the dichotomy of the Western civilizational ethos about freedom and bondage. Did that ethos emanate from a deep-down racial distrust of ‘non-western’ people and their purported non-adherence to western civility and norms which had justified Europe’s colonization ( it was never termed conquest!) of almost all of the planet?

 When it came to India, The British parliament and administration had gone to great pains to justify its ‘colonial intervention’ in the name of the rule of law, human rights and upliftment of the natives. An image of a benign Raj was fostered, a righteous mask was worn through setting up parliamentary commissions and inquiries every time there were reported cases of extortion and torture. The British would always take the moral high ground claiming ignorance of torture and beatings indulged in by the indigenous havildars and policemen a category which was illiterate, poorly paid and only too happy to curry favours with the British Sahebs.

In 1854, the Madras torture commission, which had been set up to investigate allegations of torture in the police department, had scathingly observed:

The police establishment has become the bane and pest of society, the terror of the community, and the origin of half the misery and discontent that exist among the subjects of Government. Corruption and bribery reign paramount throughout the whole establishment; violence, torture, and cruelty are their chief instruments for detecting crime, implicating innocence, or extorting money. Robberies are daily and nightly committed, and not unfrequently with their connivance; certain suspicious characters are taken up and conveyed to some secluded spot far out of reach of witnesses; every species of cruelty is exercised upon them; if guilty, the crime is invariably confessed, and stolen property discovered; but a tempting bribe soon release[s] them from custody….’

A hundred and seventy years on, does the above sound eerily familiar? As I sat thinking of all this in the cab, the irony of the situation did not escape me. The British have long gone, our tryst with destiny is now three-quarters of a century old. But our governance and law-enforcing structures seem to perpetuate those very aspects which our forefathers had fought against.  

Would the shifting of the jail facilities away from British structures like the Alipore Jail finally allow for fresh thoughts and mindsets to set in? I wondered.

The museum boasts an excellent coffee shop which we thoroughly enjoyed. A visit is recommended.

In Musing…….                                                                                 Shakti Ghosal

Acknowledgement : “Very wicked children”: “Indian torture” and the Madras Torture Commission report of 1855: by Anuj Bhuwaniam Replicated from Sur – Revista Internacional de Direitos Humanos, São Paulo, vol.6, n.10, pp. 6-27, 2009

The Chronicler of Hoogly


We booked the sunset cruise on the Hoogly recently. With winter on its way, the sun was setting early leaving behind a long balmy evening. Good time to observe the river and the city as it transitioned from day into the night.

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Boarding the boat from the Millennium Park jetty, we soon chugged out in the company of other sight-seekers like us. The itinerary was to cruise up the Hoogly to Belur Math, the much revered global headquarters of the Ramakrishna Mission founded by Swami Vivekananda. We were scheduled to reach in time for the evening Aarati before we returned. Travelling with us was a Study tour group from Germany.

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As I sat on the deck, I was engulfed by a kaleidoscope of sights………….

 Of the looming floating bridge of Howrah, still considered a cantilever feat of engineering seventy-five years after it was built. Of decrepit ghats and jetties. Of derelict and abandoned warehouses, shanties and slums. Of colonial architectures separated by grimy and slushy by lanes. Of how Man’s creativity and resolve has sunk under the grime of his daily struggle and existence………….

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Of temples and riverside religious rituals coexisting with stinking garbage and defecation grounds. Of the riverside walled up   along long stretches as if to hide its shame from the very people who have sullied it thus. Of how Spirituality jostles with poverty…….

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My thoughts and emotions get stopped by a flurry of activity on the deck. Probably sensing the approaching sunset, the service staff had got busy offering beverages and ‘muri and aloor chop’ snacks while the German tourists were busy with their telephoto lenses and cameras. I look at the setting sun, the morphing shades of the flowing waters and could not but marvel at how nature yet manages to shine its beauty on an environment gone increasingly awry…………

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With the falling dusk, I notice a lone figure sitting at the rear side of the deck. Somewhat taken aback for not having noticed this person earlier, I walk across and introduce myself. “You may call me the Chronicler”, he tells me. Intrigued I plonk into a deck chair beside him. “Would you like to hear a tale about all that we are witness to today?”, comes the soft voice. Even before I can respond, the voice continues.

“Great metropolises, they say, grow out of a river. London…. Paris….. Rome…… Moscow…….. Cairo….. Istanbul. In each of these cases, the mighty rivers that flowed, the Thames, the Siene, the Tiber, the Moskva, the Nile and the Bosphorus, provided sustenance and remain the heart and soul of the cities….”

“And so was the symbiotic relationship between Hoogly and what we know as Kolkata. While today we are wont to see the river as some kind of an appendage to the city, what if I told you that it is really the other way around? That Kolkata is really an offshoot of all that the Hoogly has been witness to over the centuries.”

“When we started our cruise, we saw Fairlie Place and its jetty to the right with the Strand running beside it. So what would you say are its important landmarks?”, the Chronicler asks.

“Well I suppose it is the Customs House and the Eastern Railway headquarters. Apart from a few more important office blocks”, I respond.

“But what if I told you that about three hundred years back most of that place including what we know as Dalhousie Square was a large water body called Lal Dighi ? This was the time when the British East India Company was busy consolidating its position and Fort William stood on the banks of Hoogly. That is when the attack happened”

“Attack!”, I exclaim, “By whom and why?”

“The then Nawab of Bengal Siraj-Ud-Daulah attacked, captured Fort William and incarcerated British prisoners in a dungeon which came to be known as the Black Hole of Calcutta. An incident which directly led to the battle of Plassey and the subsequent two hundred years British Rule of the subcontinent.”

“Hang on!”, I interject. “Is not Fort William more in the hinterland, near the Maidan?”

“Indeed”, the Chronicler continues, “but what is less known is that there were two Fort Williams. The present one near Maidan was built by Robert Clive after the attack on the first one.”

“The battle of Plassey, which was to change the history and the shape of things to come for ever for the subcontinent, was also fought on the banks of Hoogly but to the north of where we are. But that is another story.”

“The Fairlie Ghat holds another interesting tale”, the Chronicler continues.” In the mid nineteenth century, Prince Dwarkanath Tagore, while travelling on a train in England, got the brain wave of setting up a rail link to carry coal from his Raniganj colliery to the Calcutta port at Fairlie. On return he invested into setting up the ‘The Great Western Bengal Railway Company’. Unfortunately, his proposal got turned down by the British East India Company bosses on the grounds that ‘it would not be possible to allow a company using such strategic technology under native management….’ His efforts and thoughts however did push the British to set up rail services though the East India Railway Company with its Headquarters at Fairlie Place.”

“Hmm! That name Dwarkanath Tagore sounds familiar. Was he in some way related to Rabindranath Tagore?” I muse.

“Indeed he was!”, the Chronicler quips back, “He was in fact the grandfather of Gurudev Rabindranath Tagore, that venerable Bard of Bengal and the first non-European to win the Nobel Prize in Literature more than a century back”.

“The Hoogly ghats then were a far cry from the crumbling cesspools that we are seeing today. With magnificent facades and European classical architectures, the ghats were witness to impressive steam ships and tall masted  boats sailing out to faraway places in England, Australia and New Zealand as also upstream to ports on the Ganga.”, the Chronicler continues.

“Did you know that there were thriving French, Dutch and Armenian settlements on the Hoogly in the early years of colonisation?” I am asked.

Well I had read about the French settlement and I say so.

“Fascinating is it not that events and rivalries five thousand miles away in Europe would show up in the waxing and waning of the Hoogly ghats! And so it was that as the British colonialism went into ascendancy after winning the Napoleonic Wars in early nineteenth century, the settlements of other nationalities on the Hoogly faded into oblivion.”

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“Which brings us to the Shova bazaar Ghat and its fascinating history. The Ghat and the Shova Bazaar Rajbari ( Palace), was built with great pomp and grandeur by Raja ( King) Nabakrishna Deb.The latter famed for organizing the Shovabazaar Rajbari Durga Pujo about two hundred and  fifty years ago ( which continues till today!). What is seldom spoken of is that all of the Raja’s wealth came from the huge bribe money of Rupees eighty million paid to him, Mir Jaffar and a couple of others by the British administration for betraying Nawab Siraj–ud-Daulah on the battlefield of Plassey. A betrayal which led to a small British force of 3000 soldiers winning a decisive victory over a twenty times larger opponent. A betrayal which led to the British becoming the dominant colonial power in the subcontinent for over two centuries. Is it not ironic that one of the greatest betrayals in Indian history is so inexorably linked to one of the biggest religious festivals in the country?”

So engrossed had I become in listening to the Chronicler’s tales that I had scarcely noticed the darkness enveloping the Hoogly and the boat engine slowing down.

My companion on the deck points to a brightly lit temple and ghat complex to the right. “That is the Dhakshineswar Kali temple built in the mid nineteenth century by Rani (Queen) Rashmoni based on a dream in which Goddess Kali exhorted her, ‘There is no need to go to Banaras. Install my statue in a beautiful temple on the banks of the Ganges river and arrange for my worship there. Then I shall manifest myself in the image and accept worship at that place.’ The temple attained fame because of Ramakrishna Paramhansa, the famous mystic and the spiritual guru of Swami Vivekanand.”

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The boat docks on the Belur Math Ghat. I notice the Chronicler making no attempt to get up even as other guests disembark and start walking up the Ghat steps. The tour supervisor advises us on the way to reach the temple premises for the evening Aarati. As we hurry, some of the German tourists stop to look at souvenirs in the roadside shops.The Belur Math design incorporates the different Medieval, Gothic, Renaissance as well as Hindu and Islamic styles that Swami Vivekanand had observed during his travels in India and abroad.

I return back to our moored boat with the intoxicating chants of the Aarati still resonating in my ears. As the boat starts on its return journey downstream, I look around for the Chronicler but he is nowhere to be seen. Dinner is announced and we go down to the dining room in the lower deck. The fascinating vision of the Hoogly  created by the Chronicler’s tales in sharp contrast to the hugely run-down and depressing sights I had been witness to, continues to wrestle in my mind.

What is it that has made the Hoogly hold onto its rusting warehouses, its hideous shanties and walls which no longer serve any purpose? What is it that has made Kolkata turn its back on the river that brought it into existence? What is that which leads us to abuse and neglect that very water that we consider holy and religious? What is that in our societal psyche that fuels such dichotomy?

As we reach back and walk off our cruise, these questions continue to haunt…..

 

……… In Learning.

Shakti Ghosal

 

 

 

 

 

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