An encounter with the witnessing tree


The Witnessing tree…..

I saw this tree standing forlornly in one corner of the Red fort complex in Delhi a couple of days back.

I asked, ‘ So, what have you been witness to?’

The tree replied, ‘ I was born to witness the stars above Shahjahanabad.

Diwan-i-Am (Hall of Audience) at the Red Fort in New Delhi, India.

But what I witnessed was the ebb and flow of the history of this land.

Of the ebbing of the Mughals as the blinded emperor Shah Alam II sat forlornly in his ravaged palace……

Of the ebbing of the Marathas after the defeat in the third battle of Panipat…..

The third battle of Panipat…..

Of the ebbing of the Jats in the late eighteenth-century……

Of the ebbing of the British empire with their departure from India in the twentieth century……

Indian Flag on the ramparts of Red Fort….

And with each such ebb, the plunder of this fort’s riches and the conscience of Man.’

The mystery of the Rupnarayan river


The name ‘Narayan’ literally means the Eternal Man. The name is derived from the Sanskrit words, nara, meaning “man” and ayana, meaning “resting place.” Narayan is the name of a Vedic deity who is also believed to be the supreme Hindu God, Vishnu.

Thus ‘Rupnarayan’ might be taken to imply ‘the beauty of Man in his eternity’.

The river Rupnarayan, emerging as it does in the Chota Nagpur foothills, twists and turns like a snake towards the South East till it unites with the mighty Hooghly.

The Chota Nagpur continental plateau in Eastern India is all of 65,000 square kilometres and spreads through the  states of Jharkhand, Bihar, West Bengal, Odisha and Chattisgarh.

The Rupnarayan’s place of origin in Chota Nagpur holds another mystery. This is the remains of an ancient civilisation replete with its collection of artifacts consisting of copper and bronze vessels, ornaments and magical figures of men and animals.  A civilisation that is believed to be  contemporary to Mesopotamia, Egypt and the Indus valley.

As their waters mix, the Hooghly and the Rupnarayan would surely be murmuring to each other of the Rise and the follies of Man through the ages.

We spent a couple of days at Rupasi Rupnarayan Kuthir  resort on the banks of the Rupnarayan near Kolaghat….

The eternal delicacy of Bengal ‘Bhappa Illish’. From fresh Hilsa caught in the Rupnarayan
‘Kochhi Patar Jhol’ Mutton curry

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A River that separates two nations


Ichamati River, a distributary of the mighty Padma flows quietly, separating as it does the land masses of India and Bangladesh at places.

The town of Taki is one such place.

 I sat looking at the serenity of the Ichamati waters from my hotel room in Sonar Bangla.  As the tide ebbed, the river bed peeped above the water. As if separating the water itself between the banks of the two countries. The sad  impact of the river bed silting is so visible. Decades of uncontrolled construction, encroachment and forcible occupation of the land have contributed to this.

But Icchamati continues to mesmerize the visitor.

I am told the Durga Pujo immersion ceremony on the Ichamati is a unique spectacle with boats full of folks of both the countries immersing their respective Durga Protimas.

In the words of the famous Bengali writer Bibhutibhushan Bandopadhyay

‘The ashes of so many burnt bodies have been carried by the river to the blue ocean over millennia. The man who expected so much return from his plantain trees on the southern side of that green, and at the bend of the river put bamboo traps to catch fish, is lying today on the bank of the Ichamati – only his white bones remain, bleached by sunrays.

…….… one listens to the music of eternity when one spots the old flowers or smells the pungent fragrance of herbal plants in Autumn. Some can visualise and dream the unlimitable unknown eternity in the image of the Ichamati river during the turbulent rainy season.’

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World’s largest Shiva Linga…..


“You may call me Elokeshi”, said the woman with the black tresses and the mysterious smiling eyes. “Yes, we have met, in a way. During the festival of Maha Shivaratri last year, I had seen you accompanying Boudi when she had gone to offer milk to the Shiva linga. You held her when she climbed up”.

Dipen remembered the festival though could not recall seeing Elokeshi.

The Rakta Kamaleshwar and Krishna Chandreswar Shiva temples had been built by Raja JayaNarayan Ghoshal, nephew of Gokul Ghoshal, almost a hundred and fifty years earlier. The twin temples housed the world’s two largest Shiva Linga because of which the estate came to be known as Bhukailash, in deference to Lord Shiva’s heavenly abode Kailash.

Rakta Kamaleshwar and Krishna Chandreswar feature in the story Pandemic, a part of my forthcoming book, ‘The Chronicler of the Hooghly and other stories ’. Should you wish to receive exclusive previews and the chance of winning a free copy of the book, do write to me @ author.esgee@gmail.com

Nizwa Fort


Savio gestured onto the countryside, “Did you know that till a century back, the Sultan’s writ ran only in and around Muscat? The hinterland was really under the control of the Imam and his capital was Nizwa”.

“Would you believe me if I were to say that this fort and its design is based on deception? Right from its turrets, secret shafts, false doors to camouflaged wells. There are hidden wooden doors with metal spikes as also murder holes and shafts above each of the real doors through which boiling oil or date syrup could be poured on intruders. There were pitfalls in dark passageways as also removable wooden stairs with deep gaping holes to put an end to those unfortunate enough to fall into them”.

Savio stopped for a moment and glanced sideways at Anjan.

Nizwa Fort, built in the 1650s, features in the story, ‘Fault Lines’, part of my forthcoming book ‘The Chronicler of the Hooghly and other stories’. Should you wish to receive exclusive previews and the chance of winning a free copy of the book, do write to me @ author.esgee@gmail.com

Nizwa Fort, Oman
Nizwa Fort inside
Nizwa Fort library room
Nizwa Fort plan

Fort William Calcutta


Did you know that there were two Fort Williams?

 The original fort was built in the year 1696 by the British East India Company under the orders of Sir John Goldsborough which took a decade to complete. The permission was granted by Mughal Emperor AurangzebSir Charles Eyre started construction near the bank of the Hooghly River with the South-East Bastion and the adjacent walls. It was named after King William III in 1700. 

The original building had two stories and projecting wings. In 1756, the Nawab of BengalSiraj Ud Daulah, attacked the Fort and temporarily conquered the city. This led the British to build a new and a more defensive Fort in the Maidan. based on Robert Clive’s directive. The new Fort William was built with open spaces on all sides to allow 360 degree visibility of any approaching enemy.

Fort William features in the story ‘The Chronicler of the Hooghly’ part of my forthcoming book of the same name. Should you wish to receive exclusive previews and free copy of the book, do write to me @ author.esgee@gmail.com

The Chronicler of Hoogly


We booked the sunset cruise on the Hoogly recently. With winter on its way, the sun was setting early leaving behind a long balmy evening. Good time to observe the river and the city as it transitioned from day into the night.

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Boarding the boat from the Millennium Park jetty, we soon chugged out in the company of other sight-seekers like us. The itinerary was to cruise up the Hoogly to Belur Math, the much revered global headquarters of the Ramakrishna Mission founded by Swami Vivekananda. We were scheduled to reach in time for the evening Aarati before we returned. Travelling with us was a Study tour group from Germany.

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As I sat on the deck, I was engulfed by a kaleidoscope of sights………….

 Of the looming floating bridge of Howrah, still considered a cantilever feat of engineering seventy-five years after it was built. Of decrepit ghats and jetties. Of derelict and abandoned warehouses, shanties and slums. Of colonial architectures separated by grimy and slushy by lanes. Of how Man’s creativity and resolve has sunk under the grime of his daily struggle and existence………….

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Of temples and riverside religious rituals coexisting with stinking garbage and defecation grounds. Of the riverside walled up   along long stretches as if to hide its shame from the very people who have sullied it thus. Of how Spirituality jostles with poverty…….

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My thoughts and emotions get stopped by a flurry of activity on the deck. Probably sensing the approaching sunset, the service staff had got busy offering beverages and ‘muri and aloor chop’ snacks while the German tourists were busy with their telephoto lenses and cameras. I look at the setting sun, the morphing shades of the flowing waters and could not but marvel at how nature yet manages to shine its beauty on an environment gone increasingly awry…………

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With the falling dusk, I notice a lone figure sitting at the rear side of the deck. Somewhat taken aback for not having noticed this person earlier, I walk across and introduce myself. “You may call me the Chronicler”, he tells me. Intrigued I plonk into a deck chair beside him. “Would you like to hear a tale about all that we are witness to today?”, comes the soft voice. Even before I can respond, the voice continues.

“Great metropolises, they say, grow out of a river. London…. Paris….. Rome…… Moscow…….. Cairo….. Istanbul. In each of these cases, the mighty rivers that flowed, the Thames, the Siene, the Tiber, the Moskva, the Nile and the Bosphorus, provided sustenance and remain the heart and soul of the cities….”

“And so was the symbiotic relationship between Hoogly and what we know as Kolkata. While today we are wont to see the river as some kind of an appendage to the city, what if I told you that it is really the other way around? That Kolkata is really an offshoot of all that the Hoogly has been witness to over the centuries.”

“When we started our cruise, we saw Fairlie Place and its jetty to the right with the Strand running beside it. So what would you say are its important landmarks?”, the Chronicler asks.

“Well I suppose it is the Customs House and the Eastern Railway headquarters. Apart from a few more important office blocks”, I respond.

“But what if I told you that about three hundred years back most of that place including what we know as Dalhousie Square was a large water body called Lal Dighi ? This was the time when the British East India Company was busy consolidating its position and Fort William stood on the banks of Hoogly. That is when the attack happened”

“Attack!”, I exclaim, “By whom and why?”

“The then Nawab of Bengal Siraj-Ud-Daulah attacked, captured Fort William and incarcerated British prisoners in a dungeon which came to be known as the Black Hole of Calcutta. An incident which directly led to the battle of Plassey and the subsequent two hundred years British Rule of the subcontinent.”

“Hang on!”, I interject. “Is not Fort William more in the hinterland, near the Maidan?”

“Indeed”, the Chronicler continues, “but what is less known is that there were two Fort Williams. The present one near Maidan was built by Robert Clive after the attack on the first one.”

“The battle of Plassey, which was to change the history and the shape of things to come for ever for the subcontinent, was also fought on the banks of Hoogly but to the north of where we are. But that is another story.”

“The Fairlie Ghat holds another interesting tale”, the Chronicler continues.” In the mid nineteenth century, Prince Dwarkanath Tagore, while travelling on a train in England, got the brain wave of setting up a rail link to carry coal from his Raniganj colliery to the Calcutta port at Fairlie. On return he invested into setting up the ‘The Great Western Bengal Railway Company’. Unfortunately, his proposal got turned down by the British East India Company bosses on the grounds that ‘it would not be possible to allow a company using such strategic technology under native management….’ His efforts and thoughts however did push the British to set up rail services though the East India Railway Company with its Headquarters at Fairlie Place.”

“Hmm! That name Dwarkanath Tagore sounds familiar. Was he in some way related to Rabindranath Tagore?” I muse.

“Indeed he was!”, the Chronicler quips back, “He was in fact the grandfather of Gurudev Rabindranath Tagore, that venerable Bard of Bengal and the first non-European to win the Nobel Prize in Literature more than a century back”.

“The Hoogly ghats then were a far cry from the crumbling cesspools that we are seeing today. With magnificent facades and European classical architectures, the ghats were witness to impressive steam ships and tall masted  boats sailing out to faraway places in England, Australia and New Zealand as also upstream to ports on the Ganga.”, the Chronicler continues.

“Did you know that there were thriving French, Dutch and Armenian settlements on the Hoogly in the early years of colonisation?” I am asked.

Well I had read about the French settlement and I say so.

“Fascinating is it not that events and rivalries five thousand miles away in Europe would show up in the waxing and waning of the Hoogly ghats! And so it was that as the British colonialism went into ascendancy after winning the Napoleonic Wars in early nineteenth century, the settlements of other nationalities on the Hoogly faded into oblivion.”

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“Which brings us to the Shova bazaar Ghat and its fascinating history. The Ghat and the Shova Bazaar Rajbari ( Palace), was built with great pomp and grandeur by Raja ( King) Nabakrishna Deb.The latter famed for organizing the Shovabazaar Rajbari Durga Pujo about two hundred and  fifty years ago ( which continues till today!). What is seldom spoken of is that all of the Raja’s wealth came from the huge bribe money of Rupees eighty million paid to him, Mir Jaffar and a couple of others by the British administration for betraying Nawab Siraj–ud-Daulah on the battlefield of Plassey. A betrayal which led to a small British force of 3000 soldiers winning a decisive victory over a twenty times larger opponent. A betrayal which led to the British becoming the dominant colonial power in the subcontinent for over two centuries. Is it not ironic that one of the greatest betrayals in Indian history is so inexorably linked to one of the biggest religious festivals in the country?”

So engrossed had I become in listening to the Chronicler’s tales that I had scarcely noticed the darkness enveloping the Hoogly and the boat engine slowing down.

My companion on the deck points to a brightly lit temple and ghat complex to the right. “That is the Dhakshineswar Kali temple built in the mid nineteenth century by Rani (Queen) Rashmoni based on a dream in which Goddess Kali exhorted her, ‘There is no need to go to Banaras. Install my statue in a beautiful temple on the banks of the Ganges river and arrange for my worship there. Then I shall manifest myself in the image and accept worship at that place.’ The temple attained fame because of Ramakrishna Paramhansa, the famous mystic and the spiritual guru of Swami Vivekanand.”

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The boat docks on the Belur Math Ghat. I notice the Chronicler making no attempt to get up even as other guests disembark and start walking up the Ghat steps. The tour supervisor advises us on the way to reach the temple premises for the evening Aarati. As we hurry, some of the German tourists stop to look at souvenirs in the roadside shops.The Belur Math design incorporates the different Medieval, Gothic, Renaissance as well as Hindu and Islamic styles that Swami Vivekanand had observed during his travels in India and abroad.

I return back to our moored boat with the intoxicating chants of the Aarati still resonating in my ears. As the boat starts on its return journey downstream, I look around for the Chronicler but he is nowhere to be seen. Dinner is announced and we go down to the dining room in the lower deck. The fascinating vision of the Hoogly  created by the Chronicler’s tales in sharp contrast to the hugely run-down and depressing sights I had been witness to, continues to wrestle in my mind.

What is it that has made the Hoogly hold onto its rusting warehouses, its hideous shanties and walls which no longer serve any purpose? What is it that has made Kolkata turn its back on the river that brought it into existence? What is that which leads us to abuse and neglect that very water that we consider holy and religious? What is that in our societal psyche that fuels such dichotomy?

As we reach back and walk off our cruise, these questions continue to haunt…..

 

……… In Learning.

Shakti Ghosal

 

 

 

 

 

Sundarban Chalo


“In our legends it is said that the goddess Ganga’s descent from the heavens would have split the earth had Lord Shiva not tamed her torrent by tying it into his ash-smeared locks. To hear this story is to see the river in a certain way: as a heavenly braid, for instance, an immense rope of water, unfurling through a wide and thirsty plain. That there is a further twist to the tale becomes apparent only in the final stages of the river’s journey- and this part of the story always comes as a surprise, because it is never told and thus never imagined. It is this: there is a point at which the braid comes undone; where Lord Shiva’s matted hair is washed apart into a vast, knotted tangle. Once past this point the river throws off its bindings and separates into hundreds, maybe thousands, of tangled strands.

Until you behold it for yourself, it is impossible to believe that here, interposed between the sea and plains of Bengal, lies an immense archipelago of islands………”

Author Amitava Ghosh in ‘The Hungry tides’

This is the Sundarban, the beautiful forest. Also home to the Royal Bengal Tiger.

great-swimmers

The Royal Bengal tiger is one of the most majestic creations of Mother Nature. Known for its grace, beauty and ferocity, it can grow up to twelve feet in length and weigh as much as 190 Kgs. Possessing the longest canine amongst meat eating mammals, the Royal Bengal is a solitary animal and marks large territories for itself extending up to two hundred square miles. It has adapted itself to the Bengal mangrove ecosystem of the Sundarban by being an ardent swimmer; anything that moves in this habitat is food! One forceful attack and the prey has nowhere to run; the Royal Bengal possesses such power as to snap the spinal cord of the victim in one jerk. A less known fact is that in one to one combat with a lion, the king of the forest, the Royal Bengal tiger has almost always won. And like the erstwhile Royal families of India, the Royal Bengal Tiger is well on its way to extinction.

( Facts from Internet )

Our trip to Sundarban starts with a car ride to Godkhali ferry ghat which lies at the end of the Bengal peninsula. The road ends at a decrepit sign announcing, ‘Gateway to Sundarban’ next to the worn steps of the ghat. A short boat ride to the island of Gosaba and we step into a Bazaar, its by-lanes, its teeming humanity and the filth and squalor which today’s plastic, paper and throwaways create. Alas! Quite a contrast to the vision I had held about Bengal’s villages in my mind’s eye.

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Forty five minutes of bone rattling auto-rickshaw ride through grain fields, ponds, and hutments later we are finally at our Eco-resort. With the promise of Sundarban just beyond the flowing waters.

Sundarban. A UNESCO World Heritage site. The name itself conjures up exotic images for me. Of narrow waterways hemmed in by overgrown foliage on the banks. Of boats navigating the waterways in stealth with the rowers in search of the wood of Sundari trees, the much sought after Bagda Chingri ( Tiger prawn) and madhu (honey). Of crocodiles waiting on the banks in ambush for their prey.Of giant pythons coiled around tree branches. And of course of the Royal Bengal tiger swimming out in the darkness to climb onto the boats.

As we journey on our river cruise away from inhabited islands to the uninhabited ones, the stark beauty of arguably the largest mangrove forest land in the world begins to unfold. The kaleidoscopic flora seamlessly embracing the silted land and the silt laden waters. The fascinating adaptation of the different mangrove species to the tides and the saline water with the stilt and the breathing roots. The latter manifesting as countless hard spikes sprouting out of the ground. As if warning that you enter these lands at your own peril. As we get to  the widest water expanse created by the confluence of five rivers, the boat engine is shut. The sudden stillness and silence is enigmatic. Of time standing still, as if waiting for the Sundar Ban to reveal its mysteries.

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Which brings me back to that star attraction of Sundarban, the Royal Bengal Tiger. Well we fail to spot the guy even though we do the rounds of the three main watch towers in the Tiger reserve- the Sajnekhali, Dobanki and the  Sudhnyakhali. But in the bargain, we do get vantage views of the magnificent Sundarban forests as the guide points us to the Goshap     (Water monitor lizard), Horeen ( spotted deer), Kumeer ( crocodile) and different bird species.

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As we prepare to leave Sundarban, I sense its allure beckoning me to come back again.Inviting me to explore more of the complex network of tributaries and tidal waterways between the islands and atolls. Inviting me to marvel at the creation of new islands as the old ones submerge under cyclones and tides. Inviting me to immerse in the mythology of Goddess Bonbibi, that ultimate saviour of the forest and all who venture within. Inviting me to once again savour the ethereal sunset and enveloping darkness on the Vidya Dhori river. And of course inviting me to set up one more rendezvous with the elusive Royal Bengal tiger.

As I once again undertake the bone rattling auto rickshaw ride on my return journey, I see the beauty and tranquility of  an agrarian lifestyle jostling to retain its place amongst the ugliness and discomfort imposed by so-called ‘development’- once concretised roads lying dilapidated and broken,  haphazard and unfinished infrastructure and the filth of plastic and other wastes. Just like the Sundarban tiger and other wildlife having jostled for space with the ever expanding humanity through decades……….

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Sitting in the ferry moving towards the mainland, I think of the socio-political leadership needed for inclusive development of the simple and friendly people of Sundarban. Leadership which would hold the ability to listen to and align with the concerns of all on the ground. But beyond such Leadership, the question that comes to my mind is , “What could each one of us do to support and sustain the rare and fragile ecosystem that is Sunderban?”

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In Learning….

Shakti Ghosal

Travel Recommendation :  We travelled using the services of Sundarban Chalo Tours   Contact No. 9748278990, sundarbanchalo@gmail.com

We had booked the 2 nights 3 days  Tour package. I believe we need this kind of a  period to  savour and appreciate the sights and sounds of Sundarban.

While we had opted to join the tour from  Chowringhee Lane,  Sundarban Chalo Tours  in fact had  several  convenient pick up points in Kolkata for  guests. We found the vehicle quality and driver to be excellent.

 The company owns its own boat and crew and so we felt  we were on our own private cruise while sailing in the Sundarban river network and estuaries!  The  tour coordinator and the guide went out of their way to make the trip memorable  with piping hot breakfast and lunch cooked and served on-board.

The Eco-resort we stayed in was clean and the employees extremely friendly and customer oriented. All the meals served was freshly cooked with a surprise evening entertainment program of folk music, dances and barbecue under the stars!

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